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Vayyaggesh et par hachattat, vayyismoch Aharon uvanav et yedeihem al rosh par hachattat. Vayishchat, vayikach Moshe et hadam, vayitten al karnot hamizbeach saviv be’etzba’o, vayechatte
What you’re really asking is: Why does the Korban Todah include both chametz and matzah—two complete opposites? This takes us directly to the heart of
Vayedabber Adonai el Moshe lemor. Kach et Aharon ve’et banav ito ve’et habegadim ve’et shemen hamishchah ve’et par hachatat ve’et shnei haeilim ve’et sal hamatzot.
The verse from Parashat Tzav (Leviticus 6:6): “A continual fire shall burn upon the altar; it shall not go out.”— It sounds like a technical
Does this mean that all kohanim (priests) are required to eat offerings forever? And could this have anything to do with the fact that many
Ve’zot torat zevach hashelamim asher yakriv laAdonai. Im al todah yakrivennu, ve’hikriv al zevach hatodah challot matzot belulot bashemen, u’rekikei matzot meshuchim bashemen, ve’solet murbeket
Vayedabber Adonai el Moshe lemor. Zeh korban Aharon uvanav asher yakrivu laAdonai beyom himashach oto: asirit ha’eifah solet minchah tamid, machatzitah baboker u’machatzitah ba’arev. Al
Vayedabber Adonai el Moshe lemor. Tzav et Aharon ve’et banav lemor: zot torat ha’olah—hi ha’olah al mokdah al hamizbe’ach kol halailah ad haboker, ve’esh hamizbe’ach
