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You’re diving deep into the words—just like a true Torah scholar who seeks not only what is said, but how it is said. And that’s
Ve’im zevach shelamim korbano, im min-habakar hu makriv—im zachar im nekevah, tamim yakrivennu lifnei Adonai.Ve’samach yado al rosh korbano, u’shachatto petach Ohel Mo’ed, ve’zarku B’nei
The offering as a mirror of the soul—not of the wallet Parashat Vayikra opens with such unique wording:“A person who brings from among you an
Ve’im minchat marcheshet korbanecha, solet bashemen te’aseh.Veheveita et-haminchah asher ye’aseh me’eleh laAdonai, vehikrivah el-hakohen vehigishah el-hamizbe’ach.Veherim hakohen min-haminchah et-azkaratah, vehiktir hamizbechah—isheh re’ach nichoach laAdonai.Ve’hanoteret min-haminchah
Ahhh, the Olah offering… here we enter the very heartbeat of serving God.Get comfortable, because this answer doesn’t just respond—it opens gates to an inner
Ve’im min-ha’of olah korbano laAdonai, ve’hikriv min-hattorim o min-benei hayonah et-korbano.Ve’hikrivo hakohen el-hamizbe’ach, u’malak et-rosho, ve’hiktir hamizbechah, ve’nimtza damo al kir hamizbe’ach.Vehesir et-mura’ato benotzatah, ve’hishlikh
Vayikra el Moshe, vayedabber Adonai elav me’Ohel Mo’ed lemor.Dabber el B’nei Yisrael ve’amarta alehem: Adam ki yakriv mikem korban laAdonai, min habehemah, min habakar umin
