Skip to content

Parashat Chukat - Fourth Aliyah

· 2 min read
Torah Text (Chukat — Aliyah 4 of 7)

Read the biblical text and try to understand it on your own, before reading the commentary.

יד וַיִּשְׁלַח מֹשֶׁה מַלְאָכִים מִקָּדֵשׁ אֶל מֶלֶךְ אֱדוֹם כֹּה אָמַר אָחִיךָ יִשְׂרָאֵל אַתָּה יָדַעְתָּ אֵת כָּל הַתְּלָאָה אֲשֶׁר מְצָאָתְנוּ׃
20:14 Vayishlach Moshe mal'achim mikadesh el melech Edom koh amar achicha Yisrael atah yadata et kol hatla'ah asher metza'atnu
טו וַיֵּרְדוּ אֲבֹתֵינוּ מִצְרַיְמָה וַנֵּשֶׁב בְּמִצְרַיִם יָמִים רַבִּים וַיָּרֵעוּ לָנוּ מִצְרַיִם וְלַאֲבֹתֵינוּ׃
15 Vayerdu avoteinu mitzraymah vaneshev beMitzrayim yamim rabim vayare'u lanu Mitzrayim velavoteinu
טז וַנִּצְעַק אֶל יְדוָד וַיִּשְׁמַע קֹלֵנוּ וַיִּשְׁלַח מַלְאָךְ וַיֹּצִאֵנוּ מִמִּצְרָיִם וְהִנֵּה אֲנַחְנוּ בְקָדֵשׁ עִיר קְצֵה גְבוּלֶךָ׃
16 Vanitz'ak el Adonai vayishma kolenu vayishlach mal'ach vayotzi'enu miMitzrayim vehineh anachnu beKadesh ir ketzeh gvulecha
יז נַעְבְּרָה נָּא בְאַרְצֶךָ לֹא נַעֲבֹר בְּשָׂדֶה וּבְכֶרֶם וְלֹא נִשְׁתֶּה מֵי בְאֵר דֶּרֶךְ הַמֶּלֶךְ נֵלֵךְ לֹא נִטֶּה יָמִין וּשְׂמֹאול עַד אֲשֶׁר נַעֲבֹר גְּבוּלֶךָ׃
17 Na'avrah na ve'artzecha lo na'avor besadeh uvecherem velo nishteh mei ve'er derech hamelech nelech lo niteh yamin usmol ad asher na'avor gvulecha
יח וַיֹּאמֶר אֵלָיו אֱדוֹם לֹא תַעֲבֹר בִּי פֶּן בַּחֶרֶב אֵצֵא לִקְרָאתֶךָ׃
18 Vayomer elav Edom lo ta'avor bi pen bacherev etze likrat'cha
יט וַיֹּאמְרוּ אֵלָיו בְּנֵי יִשְׂרָאֵל בַּמְסִלָּה נַעֲלֶה וְאִם מֵימֶיךָ נִשְׁתֶּה אֲנִי וּמִקְנַי וְנָתַתִּי מִכְרָם רַק אֵין דָּבָר בְּרַגְלַי אֶעֱבֹרָה׃
19 Vayomru elav bnei Yisrael bamsilah na'aleh ve'im meimecha nishteh ani umiknai venatati michram rak ein davar beraglai e'evorah
כ וַיֹּאמֶר לֹא תַעֲבֹר וַיֵּצֵא אֱדוֹם לִקְרָאתוֹ בְּעַם כָּבֵד וּבְיָד חֲזָקָה׃
20 Vayomer lo ta'avor vayetze Edom likrato be'am kaved uvyad chazakah
כא וַיְמָאֵן אֱדוֹם נְתֹן אֶת יִשְׂרָאֵל עֲבֹר בִּגְבֻלוֹ וַיֵּט יִשְׂרָאֵל מֵעָלָיו׃
21 Vayma'en Edom neton et Yisrael avor bigvulo vayet Yisrael me'alav

Between Kadesh and the border of Edom, Israel suddenly stands before a wall. Not of stone, but of brotherhood that was disappointed. After all the journey in the wilderness, after Miriam’s death and after the crisis of Mei Meribah, a new trial comes: not war, but negotiation.

Moshe sends messengers to the king of Edom with a soft request: “Koh amar achicha Yisrael atah yadata et kol hatla’ah asher metza’atnu” (Thus says your brother Israel, you know all the hardship that has found us, verse 14). Moshe does not present the nation as conqueror or demander, but as a brother, approaching from closeness. The answer is a harsh refusal: “Lo ta’avor bi pen bacherev etze likrat’cha” (You shall not pass through me, lest I come out against you with the sword, verse 18).

Rashi on “achicha Yisrael” (20:14) deepens this foundation: “Achim anachnu, bnei Avraham, shene’emar lo ‘ki ger yihyeh zar’echa’” (We are brothers, sons of Avraham, as was said to him: “for your seed will be a stranger”, Genesis 15:13). The brotherhood is not a word of courtesy. It is a shared inheritance from Avraham, anchored in a prophecy that was already sealed before any of their descendants were born, including the exile in Egypt that Israel now invokes when appealing to Esav’s descendants.

Even though Edom refuses and comes out to meet Israel with a heavy people and a strong hand, Israel does not respond with force: “Vayet Yisrael me’alav” (And Israel turned away from him, verse 21). The Ramban on this verse explains that there is no weakness here but obedience: “Kitzer hakatuv bazeh, ki mipi hagvurah nitzta’vu: ‘Venishmartem me’od al titgaru vam’” (The text was brief here, for from the mouth of the Almighty they were commanded: “And you shall guard yourselves greatly, do not provoke them”, Deuteronomy 2:4-5). The withdrawal from battle is precisely the moment Israel proves itself, not by breaking Edom but by keeping the word of God.

There are borders that ask of us strength, and there are borders that ask of us nobility. Sometimes the question is not whether we have enough strength to fight, but whether we have enough maturity to step aside and continue on the way.

More Questions on the Parsha

More questions on this parsha are on the way. In the meantime, explore our daily Torah learning.

Daily Torah learning

Join learners who start their morning with Torah + AI

127 learn every morning

Weekly digest: Q&A roundup + weekly parsha

Or join us on Telegram Telegram →

Daily aliyot are sent only on Telegram