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Eliezer’s Prayer: Can a Coincidence Be Guided by God?

· 6 min read
Chayei Sarah

The question: What deeper meanings lie in Abraham’s servant’s request that God bring an encounter before him today and show kindness?

The answer:

Abraham’s servant stands beside a well in an unfamiliar city, with ten camels behind him. He has been sent on a mission that will shape the future of an entire people: to find a wife for Isaac.

He does not yet know whom he will meet, how he will recognize the right woman, or whether she will agree to go with him.

Then he turns to God with an unusual request: to bring the right encounter before him today and show kindness to Abraham. Genesis 24:10-14

It sounds like a simple prayer for success. But the commentators uncover surprising insights into providence, responsibility and kindness.

1. The great paradox: why does Eliezer ask for a chance encounter?

Notice the Hebrew word הקרה, which asks God to cause something to happen before him.

The servant is asking for more than success in his mission. He asks for the encounter to come his way.

And that raises a question: if he seeks providence, why use language associated with chance?

Malbim explains that the encounter may appear accidental while being directed by providence. Eliezer asks that the young woman who offers to water his camels appear before him at this very place and time. The event’s correspondence with the sign he has chosen, here and today, will show him that God has brought the encounter about. Malbim on Genesis 24:12

Abarbanel likewise distinguishes between the human observer, who does not know the causes and therefore sees chance, and the providence directing the event. Abarbanel on Genesis 24:12

This suggests an intriguing thought: an event can surprise us without being directionless.

The story unfolds beside a well, amid the everyday work of drawing water. There, within what looks like ordinary life, the answer to his prayer is about to appear.

2. Or HaChaim’s insight: may the mission succeed, and may I be worthy of it

Eliezer has already heard Abraham say that God will send His angel ahead of him. Why does he add a prayer of his own?

Or HaChaim explains that Eliezer trusted Abraham’s prayer, yet prayed to be worthy of having the matter accomplished through him. Sometimes, he explains, an obstacle may arise from the person through whom a prayer is meant to be fulfilled. Or HaChaim on Genesis 24:12:1

This is a profound understanding of responsibility. Eliezer also prays about his own part in the mission’s success.

We can hear a question for ourselves here: when we accept a responsibility, do we ask only for circumstances to work out, or also to be worthy of the trust placed in us?

3. Why does Abraham, the great giver, need kindness himself?

This may be the most surprising question in the request.

Abraham is so closely associated with giving. Why does Eliezer need to ask for kindness specifically toward him?

Yalkut Shimoni teaches that even Abraham, for whose sake kindness spreads through the world, needed kindness himself. Yalkut Shimoni on Genesis 24:12

Even someone who gives to others needs help.

There is something deeply human here: the person everyone turns to can also reach a moment when someone needs to show kindness to them. Giving does not erase their need to receive.

4. Baal HaTurim’s hidden clue: water is already in the prayer

The verse ends with the Hebrew words meaning:

With my master Abraham: עם אדני אברהם

Baal HaTurim draws attention to the final letter of each word:

With: עִם - ם
My master: אֲדֹנִי - י
Abraham: אַבְרָהָם - ם

Together, the final letters spell מים, the Hebrew word for water.

Baal HaTurim explains that the water clue is connected to Abraham’s reward for offering water to his guests. He points to Abraham’s words asking for a little water to be brought, and says that in reward for them, the servant was answered at the water. Baal HaTurim on Genesis 24:12

These are the words Abraham spoke to his three guests when he offered them water to wash their feet. This connects Abraham’s hospitality with the encounter beside the well, where Rebecca’s kindness is revealed. Genesis 18:4

This is an interpretation through a letter pattern, rather than the verse’s literal meaning. But the connection is beautiful: the water with which Abraham welcomed his guests returns in his servant’s prayer, and the water Rebecca gives leads to the continuation of Abraham’s household.

The kindness of one generation meets the kindness of the next.

5. When a mission leads somewhere other than our own wishes

According to the tradition Rashi cites, Eliezer had a daughter and sought a way to have her marry Isaac. Abraham rejected that possibility. Rashi on Genesis 24:39

This detail adds depth to his mission. Eliezer sets out to find Isaac a different wife, and prays for the mission to succeed.

We cannot know what he felt at that moment. But we can see here a powerful picture of loyalty: someone who wanted one outcome, yet works toward another.

It is easier to devote ourselves to a task when it also serves our own wishes. The story invites a harder question: can we work wholeheartedly even when the mission’s success is not the personal success we hoped for?

6. The final insight: he asks for kindness, and looks for kindness

Rabbeinu Bahya observes that Eliezer opens his prayer with kindness and also closes his request for a sign with kindness. He connects this with Abraham’s characteristic quality, in whose household the servant grew up. Rabbeinu Bahya on Genesis 24:12

Here is the striking part: when the servant seeks to identify the right woman for Isaac, he chooses to look for an act of kindness.

He will ask for a drink. The young woman will offer, on her own initiative, to water his camels as well.

Or HaChaim emphasizes the generosity of giving more than was requested. He also explains that Eliezer feared the family might present a maidservant as a daughter of the family. The encounter allows him to examine her generosity and hear her answer about her identity without her knowing that he is seeking her as a bride. Or HaChaim on Genesis 24:12:2

We can draw a thought from this about choosing the people with whom we will build our future: their actions, especially their willingness to give beyond what is asked, can teach us a great deal.

Eliezer prays that God will bring the right person his way. Alongside his prayer, he also knows what to look for in the encounter.

Perhaps this is the bridge between prayer and human wisdom: to ask for an opportunity to open before us, while developing the ability to recognize goodness when it arrives.

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