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Parashat Ha'azinu - Fifth Aliyah

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Torah Text (Ha'azinu — Aliyah 5 of 7)

Read the biblical text and try to understand it on your own, before reading the commentary.

כט לוּ חָכְמוּ יַשְׂכִּילוּ זֹאת יָבִינוּ לְאַחֲרִיתָם׃
32:29 lu chachmu yaskilu zot yavinu le'acharitam
ל אֵיכָה יִרְדֹּף אֶחָד אֶלֶף וּשְׁנַיִם יָנִיסוּ רְבָבָה אִם לֹא כִּי צוּרָם מְכָרָם וַידוָד הִסְגִּירָם׃
30 eichah yirdof echad elef ushnayim yanisu revavah im lo ki tzuram mecharam v'Adonai hisgiram
לא כִּי לֹא כְצוּרֵנוּ צוּרָם וְאֹיְבֵינוּ פְּלִילִים׃
31 ki lo chetzurenu tzuram ve'oyveinu pelilim
לב כִּי מִגֶּפֶן סְדֹם גַּפְנָם וּמִשַּׁדְמֹת עֲמֹרָה עֲנָבֵמוֹ עִנְּבֵי רוֹשׁ אַשְׁכְּלֹת מְרֹרֹת לָמוֹ׃
32 ki migefen Sedom gafnam umishadmot Amorah anavemo inevei rosh ashkelot merorot lamo
לג חֲמַת תַּנִּינִם יֵינָם וְרֹאשׁ פְּתָנִים אַכְזָר׃
33 chamat taninim yeinam verosh petanim achzar
לד הֲלֹא הוּא כָּמֻס עִמָּדִי חָתוּם בְּאוֹצְרֹתָי׃
34 halo hu kamus imadi chatum be'otzrotai
לה לִי נָקָם וְשִׁלֵּם לְעֵת תָּמוּט רַגְלָם כִּי קָרוֹב יוֹם אֵידָם וְחָשׁ עֲתִדֹת לָמוֹ׃
35 li nakam veshilem le'et tamut raglam ki karov yom eidam vechash atidot lamo
לו כִּי יָדִין יְדוָד עַמּוֹ וְעַל עֲבָדָיו יִתְנֶחָם כִּי יִרְאֶה כִּי אָזְלַת יָד וְאֶפֶס עָצוּר וְעָזוּב׃
36 ki yadin Adonai amo ve'al avadav yitnecham ki yir'eh ki azelat yad ve'efes atzur ve'azuv
לז וְאָמַר אֵי אֱלֹהֵימוֹ צוּר חָסָיוּ בוֹ׃
37 ve'amar ei eloheimo Tzur chasayu vo
לח אֲשֶׁר חֵלֶב זְבָחֵימוֹ יֹאכֵלוּ יִשְׁתּוּ יֵין נְסִיכָם יָקוּמוּ וְיַעְזְרֻכֶם יְהִי עֲלֵיכֶם סִתְרָה׃
38 asher chelev zevacheimo yochelu yishtu yein nesicham yakumu veya'zruchem yehi aleichem sitrah
לט רְאוּ עַתָּה כִּי אֲנִי אֲנִי הוּא וְאֵין אֱלֹהִים עִמָּדִי אֲנִי אָמִית וַאֲחַיֶּה מָחַצְתִּי וַאֲנִי אֶרְפָּא וְאֵין מִיָּדִי מַצִּיל׃
39 re'u atah ki ani ani hu ve'ein Elohim imadi ani amit va'achayeh machatzti va'ani erpa ve'ein miyadi matzil

I put to death and I give life: the gaze returns to the source

The aliyah opens with a call for wisdom and reflection. Moses presents a situation in which Israel should have understood, from what was happening to them, where the road leads. The defeat before enemies is not explained only by the military power of the other side, but as part of a process in which Israel is handed over into the hand of its enemies following its distancing from the path.

Afterwards the song moves to a sharp description of the enemies themselves. Even though they prevail at that stage, this is no endorsement of their way or proof of their righteousness. The song describes their fruit as something bitter and poisonous, and makes clear that their deeds too are not forgotten. The reckoning with them is kept for the fitting time.

From here comes an important turn. When God sees that the strength of the people has almost run out and that it has no one left to lean on, a stage of judgment on the enemies and compassion for his servants begins. The song also exposes the weakness of the foreign powers in which Israel sought to trust: at the moment of truth they are unable to rise and save.

The aliyah ends with a declaration of God’s uniqueness and sovereignty. Life and death, wounding and healing, are all in his hand, and there is no other power that can stand against him or deliver from his hand. In this way the song turns the gaze back from the enemies and the idols to the true source of power.

Insights from the aliyah

Wisdom is to understand not only what happened but why

The song criticizes the inability to see the end. On the level of the idea, a wise person does not examine only the present moment, but asks where the road they are walking leads them.

The success of the other side is not necessarily proof of its righteousness

The enemies can win and still be described as those whose way is corrupt. This teaches that it is not right to measure truth only by who succeeded at the moment.

Results can be delayed

The song describes the judgment as something kept for the fitting time. On the level of the idea, the fact that a result does not arrive immediately does not mean that deeds have no meaning.

There is a stage at which false supports collapse

Israel turned to other powers, but at the moment of crisis it becomes clear that they have no ability to save. On the level of the idea, a crisis sometimes exposes what a person really trusted in and how much of it was stable.

Compassion appears precisely when human strength runs out

When the people reaches a state of deep weakness, the song describes a change of direction. This teaches that sometimes precisely the place where a person can no longer lean on their own strength opens the possibility of a new understanding of dependence, help and compassion.

Life and healing are not two separate powers

The end of the aliyah gathers the whole picture into one hand: the one who wounds is also the one who heals, and the one who puts to death is also the one who gives life. On the level of the idea, reality is not split between competing powers, but stands under one sovereignty.

The aliyah turns the gaze back to the source

After descriptions of enemies, defeat, vengeance and idols, the song ends with one foundational point: there is no power parallel to God. This brings the whole story back from fear of the enemy to the central question of loyalty, faith and acknowledgment of the source.

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