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Parashat Masei - Fourth Aliyah

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Torah Text (Masei — Aliyah 4 of 7)

Read the biblical text and try to understand it on your own, before reading the commentary.

טז וַיְדַבֵּר יְדוָד אֶל מֹשֶׁה לֵּאמֹר׃
34:16 Vaydaber Adonai el Moshe lemor
יז אֵלֶּה שְׁמוֹת הָאֲנָשִׁים אֲשֶׁר יִנְחֲלוּ לָכֶם אֶת הָאָרֶץ אֶלְעָזָר הַכֹּהֵן וִיהוֹשֻׁעַ בִּן נוּן׃
17 Eleh shmot ha'anashim asher yinchalu lachem et ha'aretz El'azar hakohen viYehoshua bin Nun
יח וְנָשִׂיא אֶחָד נָשִׂיא אֶחָד מִמַּטֶּה תִּקְחוּ לִנְחֹל אֶת הָאָרֶץ׃
18 Venasi echad nasi echad mimateh tikchu linchol et ha'aretz
יט וְאֵלֶּה שְׁמוֹת הָאֲנָשִׁים לְמַטֵּה יְהוּדָה כָּלֵב בֶּן יְפֻנֶּה׃
19 Ve'eleh shmot ha'anashim lemateh Yehudah Kalev ben Yefuneh
כ וּלְמַטֵּה בְּנֵי שִׁמְעוֹן שְׁמוּאֵל בֶּן עַמִּיהוּד׃
20 Ulmateh bnei Shim'on Shmu'el ben Amihud
כא לְמַטֵּה בִנְיָמִן אֱלִידָד בֶּן כִּסְלוֹן׃
21 Lemateh Vinyamin Elidad ben Kislon
כב וּלְמַטֵּה בְנֵי דָן נָשִׂיא בֻּקִּי בֶּן יָגְלִי׃
22 Ulmateh vnei Dan nasi Buki ben Yogli
כג לִבְנֵי יוֹסֵף לְמַטֵּה בְנֵי מְנַשֶּׁה נָשִׂיא חַנִּיאֵל בֶּן אֵפֹד׃
23 Livnei Yosef lemateh vnei Menasheh nasi Chani'el ben Efod
כד וּלְמַטֵּה בְנֵי אֶפְרַיִם נָשִׂיא קְמוּאֵל בֶּן שִׁפְטָן׃
24 Ulmateh vnei Efrayim nasi Kemu'el ben Shiftan
כה וּלְמַטֵּה בְנֵי זְבוּלֻן נָשִׂיא אֱלִיצָפָן בֶּן פַּרְנָךְ׃
25 Ulmateh vnei Zvulun nasi Elitzafan ben Parnach
כו וּלְמַטֵּה בְנֵי יִשָׂשכָר נָשִׂיא פַּלְטִיאֵל בֶּן עַזָּן׃
26 Ulmateh vnei Yisaschar nasi Paltiel ben Azan
כז וּלְמַטֵּה בְנֵי אָשֵׁר נָשִׂיא אֲחִיהוּד בֶּן שְׁלֹמִי׃
27 Ulmateh vnei Asher nasi Achihud ben Shlomi
כח וּלְמַטֵּה בְנֵי נַפְתָּלִי נָשִׂיא פְּדַהְאֵל בֶּן עַמִּיהוּד׃
28 Ulmateh vnei Naftali nasi Pedah'el ben Amihud
כט אֵלֶּה אֲשֶׁר צִוָּה יְדוָד לְנַחֵל אֶת בְּנֵי יִשְׂרָאֵל בְּאֶרֶץ כְּנָעַן׃
29 Eleh asher tzivah Adonai lenachel et bnei Yisra'el be'eretz Kena'an

Names. Lists. Dry lines of men and tribes, but behind them hides one of the most founding moments of the people of Israel: the entry into the land. The fourth aliyah deals with the appointment of the representatives, one from each tribe, who together with Joshua son of Nun and Elazar the priest will lead the division of the land among the tribes and families.

After years of wandering, God commands Moses: the new leadership must be clear. At the head, Joshua, who continues Moses’ path, and Elazar the priest, representative of the Torah and the Sanctuary. Beside them, representatives from the tribes of Israel, among them well-known names such as Caleb son of Jephunneh of the tribe of Judah, and less familiar ones, such as Paltiel son of Azzan of Issachar or Kemuel son of Shiphtan of Ephraim.

This is not merely an administrative ceremony. The Torah repeats and emphasizes the names of the men and their tribal affiliation, to teach that the division of the land is not a transaction but a mission. The land is an inheritance from God, and the mission upon it passes through precise emissaries.

The verse itself sets the pairing explicitly: “El’azar hakohen viYehoshua bin Nun” (Elazar the priest and Joshua son of Nun, Numbers 34:17). The one bears holiness and Torah, the other practical leadership. The division of the land requires both. A technical division is not enough; it needs justice, responsibility, and a sense of mission.

The name of each representative appears here not by chance. The message is sharp: the entry into the land is measured not only by the borders that are marked, but by the identity of those who mark them.

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