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Parashat Vaetchanan - First Aliyah

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Torah Text (Va'etchanan — Aliyah 1 of 7)

Read the biblical text and try to understand it on your own, before reading the commentary.

כג וָאֶתְחַנַּן אֶל יְדוָד בָּעֵת הַהִוא לֵאמֹר׃
3:23 Va'etchanan el Adonai ba'et hahi lemor
כד אֲדֹנָי יְדוִד אַתָּה הַחִלּוֹתָ לְהַרְאוֹת אֶת עַבְדְּךָ אֶת גָּדְלְךָ וְאֶת יָדְךָ הַחֲזָקָה אֲשֶׁר מִי אֵל בַּשָּׁמַיִם וּבָאָרֶץ אֲשֶׁר יַעֲשֶׂה כְמַעֲשֶׂיךָ וְכִגְבוּרֹתֶךָ׃
24 Adonai Elohim atah hachilota leharot et avdecha et godlecha ve'et yadcha hachazakah asher mi El bashamayim uva'aretz asher ya'aseh chema'asecha vechigvurotecha
כה אֶעְבְּרָה נָּא וְאֶרְאֶה אֶת הָאָרֶץ הַטּוֹבָה אֲשֶׁר בְּעֵבֶר הַיַּרְדֵּן הָהָר הַטּוֹב הַזֶּה וְהַלְּבָנוֹן׃
25 E'ebrah na ve'er'eh et ha'aretz hatovah asher be'ever haYarden haHar hatov hazeh vehaLevanon
כו וַיִּתְעַבֵּר יְדוָד בִּי לְמַעַנְכֶם וְלֹא שָׁמַע אֵלָי וַיֹּאמֶר יְדוָד אֵלַי רַב לָךְ אַל תּוֹסֶף דַּבֵּר אֵלַי עוֹד בַּדָּבָר הַזֶּה׃
26 Vayit'aber Adonai bi lema'anchem velo shama elai vayomer Adonai elai rav lach al tosef daber elai od badavar hazeh
כז עֲלֵה רֹאשׁ הַפִּסְגָּה וְשָׂא עֵינֶיךָ יָמָּה וְצָפֹנָה וְתֵימָנָה וּמִזְרָחָה וּרְאֵה בְעֵינֶיךָ כִּי לֹא תַעֲבֹר אֶת הַיַּרְדֵּן הַזֶּה׃
27 Aleh rosh haPisgah vesa einecha yamah vetzafonah veteimanah umizrachah ur'eh ve'einecha ki lo ta'avor et haYarden hazeh
כח וְצַו אֶת יְהוֹשֻׁעַ וְחַזְּקֵהוּ וְאַמְּצֵהוּ כִּי הוּא יַעֲבֹר לִפְנֵי הָעָם הַזֶּה וְהוּא יַנְחִיל אוֹתָם אֶת הָאָרֶץ אֲשֶׁר תִּרְאֶה׃
28 Vetzav et Yehoshua vechazkehu ve'amtzehu ki hu ya'avor lifnei ha'am hazeh vehu yanchil otam et ha'aretz asher tir'eh
כט וַנֵּשֶׁב בַּגָּיְא מוּל בֵּית פְּעוֹר׃
29 Vaneshev bagai mul beit Pe'or
ד א וְעַתָּה יִשְׂרָאֵל שְׁמַע אֶל הַחֻקִּים וְאֶל הַמִּשְׁפָּטִים אֲשֶׁר אָנֹכִי מְלַמֵּד אֶתְכֶם לַעֲשׂוֹת לְמַעַן תִּחְיוּ וּבָאתֶם וִירִשְׁתֶּם אֶת הָאָרֶץ אֲשֶׁר יְדוָד אֱלֹהֵי אֲבֹתֵיכֶם נֹתֵן לָכֶם׃
4:1 Ve'atah Yisrael shema el hachukim ve'el hamishpatim asher anochi melamed etchem la'asot lema'an tichyu uvatem virishtem et ha'aretz asher Adonai Elohei avoteichem noten lachem
ב לֹא תֹסִפוּ עַל הַדָּבָר אֲשֶׁר אָנֹכִי מְצַוֶּה אֶתְכֶם וְלֹא תִגְרְעוּ מִמֶּנּוּ לִשְׁמֹר אֶת מִצְוֹת יְדוָד אֱלֹהֵיכֶם אֲשֶׁר אָנֹכִי מְצַוֶּה אֶתְכֶם׃
2 Lo tosifu al hadavar asher anochi metzaveh etchem velo tigre'u mimenu lishmor et mitzvot Adonai Eloheichem asher anochi metzaveh etchem
ג עֵינֵיכֶם הָרֹאֹת אֵת אֲשֶׁר עָשָׂה יְדוָד בְּבַעַל פְּעוֹר כִּי כָל הָאִישׁ אֲשֶׁר הָלַךְ אַחֲרֵי בַעַל פְּעוֹר הִשְׁמִידוֹ יְדוָד אֱלֹהֶיךָ מִקִּרְבֶּךָ׃
3 Eineichem haro'ot et asher asah Adonai beVa'al Pe'or ki chol ha'ish asher halach acharei Va'al Pe'or hishmido Adonai Elohecha mikirbecha
ד וְאַתֶּם הַדְּבֵקִים בַּידוָד אֱלֹהֵיכֶם חַיִּים כֻּלְּכֶם הַיּוֹם׃
4 Ve'atem hadvekim b'Adonai Eloheichem chayim kulchem hayom

The aliyah opens with Moshe’s moving prayer, “Va’etchanan el Adonai” (I pleaded with Adonai, Deuteronomy 3:23). Moshe asks permission to cross the Jordan and see with his own eyes the good land, the good mountain, and the Lebanon. The request is not granted. God tells him to go up to the top of Pisgah and look, but he will not cross. Moshe receives the command to strengthen and encourage Yehoshua, for he is the one who will lead the people and give them the land as an inheritance.

Then Moshe turns to the people of Israel and begins the central address of the book of Devarim: “Ve’atah Yisrael shema el hachukim ve’el hamishpatim” (And now, Israel, listen to the statutes and the laws, Deuteronomy 4:1). He sets down a fundamental principle: do not add to God’s commandments and do not take away from them. Moshe reminds them of what happened at Baal Peor, where whoever strayed after idolatry was destroyed, while whoever held fast to God remained alive.

Moshe teaches here two great foundations. The first is accepting limits: even Moshe, the master of the prophets, knew to stop when he heard “rav lach” (enough for you, Deuteronomy 3:26). There are moments in life when wisdom means accepting God’s will, even when the heart longs for something else. The second is devotion: whoever clings to truth and purity, whoever stays faithful to their values even in moments of trial, merits life and blessing, “Ve’atem hadvekim b’Adonai Eloheichem chayim kulchem hayom” (But you who hold fast to Adonai your God are all alive today, Deuteronomy 4:4).

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