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Parashat Devarim - Second Aliyah

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Torah Text (Devarim — Aliyah 2 of 7)

Read the biblical text and try to understand it on your own, before reading the commentary.

יא יְדוָד אֱלֹהֵי אֲבוֹתֵכֶם יֹסֵף עֲלֵיכֶם כָּכֶם אֶלֶף פְּעָמִים וִיבָרֵךְ אֶתְכֶם כַּאֲשֶׁר דִּבֶּר לָכֶם׃
1:11 Adonai Elohei avoteichem yosef aleichem kachem elef pe'amim vivarech etchem ka'asher diber lachem
יב אֵיכָה אֶשָּׂא לְבַדִּי טָרְחֲכֶם וּמַשַּׂאֲכֶם וְרִיבְכֶם׃
12 Eichah esa levadi tarchachem umasa'achem verivchem
יג הָבוּ לָכֶם אֲנָשִׁים חֲכָמִים וּנְבֹנִים וִידֻעִים לְשִׁבְטֵיכֶם וַאֲשִׂימֵם בְּרָאשֵׁיכֶם׃
13 Havu lachem anashim chachamim unvonim vidu'im leshivteichem va'asimem berasheichem
יד וַתַּעֲנוּ אֹתִי וַתֹּאמְרוּ טוֹב הַדָּבָר אֲשֶׁר דִּבַּרְתָּ לַעֲשׂוֹת׃
14 Vata'anu oti vatomru tov hadavar asher dibarta la'asot
טו וָאֶקַּח אֶת רָאשֵׁי שִׁבְטֵיכֶם אֲנָשִׁים חֲכָמִים וִידֻעִים וָאֶתֵּן אֹתָם רָאשִׁים עֲלֵיכֶם שָׂרֵי אֲלָפִים וְשָׂרֵי מֵאוֹת וְשָׂרֵי חֲמִשִּׁים וְשָׂרֵי עֲשָׂרֹת וְשֹׁטְרִים לְשִׁבְטֵיכֶם׃
15 Va'ekach et rashei shivteichem anashim chachamim vidu'im va'eten otam rashim aleichem sarei alafim vesarei me'ot vesarei chamishim vesarei asarot veshotrim leshivteichem
טז וָאֲצַוֶּה אֶת שֹׁפְטֵיכֶם בָּעֵת הַהִוא לֵאמֹר שָׁמֹעַ בֵּין אֲחֵיכֶם וּשְׁפַטְתֶּם צֶדֶק בֵּין אִישׁ וּבֵין אָחִיו וּבֵין גֵּרוֹ׃
16 Va'atzaveh et shofteichem ba'et hahi lemor shamoa bein acheichem ushfattem tzedek bein ish uvein achiv uvein gero
יז לֹא תַכִּירוּ פָנִים בַּמִּשְׁפָּט כַּקָּטֹן כַּגָּדֹל תִּשְׁמָעוּן לֹא תָגוּרוּ מִפְּנֵי אִישׁ כִּי הַמִּשְׁפָּט לֵאלֹהִים הוּא וְהַדָּבָר אֲשֶׁר יִקְשֶׁה מִכֶּם תַּקְרִבוּן אֵלַי וּשְׁמַעְתִּיו׃
17 Lo takiru fanim bamishpat kakaton kagadol tishma'un lo taguru mipnei ish ki hamishpat lElohim hu vehadavar asher yiksheh mikem takrivun elai ushmativ
יח וָאֲצַוֶּה אֶתְכֶם בָּעֵת הַהִוא אֵת כָּל הַדְּבָרִים אֲשֶׁר תַּעֲשׂוּן׃
18 Va'atzaveh etchem ba'et hahi et kol hadevarim asher ta'asun
יט וַנִּסַּע מֵחֹרֵב וַנֵּלֶךְ אֵת כָּל הַמִּדְבָּר הַגָּדוֹל וְהַנּוֹרָא הַהוּא אֲשֶׁר רְאִיתֶם דֶּרֶךְ הַר הָאֱמֹרִי כַּאֲשֶׁר צִוָּה יְדוָד אֱלֹהֵינוּ אֹתָנוּ וַנָּבֹא עַד קָדֵשׁ בַּרְנֵעַ׃
19 Vanisa meChorev vanelech et kol hamidbar hagadol vehanora hahu asher re'item derech har ha'Emori ka'asher tzivah Adonai Eloheinu otanu vanavo ad Kadesh Barnea
כ וָאֹמַר אֲלֵכֶם בָּאתֶם עַד הַר הָאֱמֹרִי אֲשֶׁר יְדוָד אֱלֹהֵינוּ נֹתֵן לָנוּ׃
20 Va'omar alechem batem ad har ha'Emori asher Adonai Eloheinu noten lanu
כא רְאֵה נָתַן יְדוָד אֱלֹהֶיךָ לְפָנֶיךָ אֶת הָאָרֶץ עֲלֵה רֵשׁ כַּאֲשֶׁר דִּבֶּר יְדוָד אֱלֹהֵי אֲבֹתֶיךָ לָךְ אַל תִּירָא וְאַל תֵּחָת׃
21 Re'eh natan Adonai Elohecha lefanecha et ha'aretz aleh resh ka'asher diber Adonai Elohei avotecha lach al tira ve'al techat

Facing the people, Moshe returns to remember and to remind. Not as one settling accounts, but as one who carries a whole nation on his shoulders. Verse after verse, memory after memory, the power of leadership is revealed: on one hand humility, “Eichah esa levadi tarchachem” (How can I bear your trouble alone, Deuteronomy 1:12), and on the other responsibility, “Va’atzaveh etchem” (And I commanded you, Deuteronomy 1:18).

Moshe recalls the first step in building a public system: appointing judges and leaders. Not out of power, but out of recognizing the need, the nation grew, the questions multiplied, the burden grew heavy. And the choice came from among the people themselves: “chachamim unvonim vidu’im” (wise, understanding, and known, Deuteronomy 1:13).

At the same time, the Torah emphasizes the principles of justice: not to show favoritism, not to be intimidated, not to prefer the great over the small. Justice is a divine matter, a demand for truth, for doing what is right, even at the price of courage.

And from here, a reminder of the journey: from Horeb to Kadesh Barnea, through the great and terrible wilderness. An invitation that was then open before them: “Re’eh natan Adonai Elohecha lefanecha et ha’aretz… al tira ve’al techat” (See, Adonai your God has set the land before you… do not fear and do not be dismayed, Deuteronomy 1:21).

An inner idea: every generation gets to stand before its own mountain. Each of us meets moments of decision, times of inner clarity, of choice, of responsibility. Moshe does not only recall the past, he holds up a mirror: Do we carry the responsibility? Do we hear the voice of justice? Do we dare to enter our own promised land, the one within the heart, the one within the mission?

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